New Collection

The Indelible Mark:

Legacy of a German Upbringing

German-Canadian artist, Gabriela Hirt investigates the troubling legacy she inherited growing up in the wake of the Holocaust. Her new painting collection explores belonging and exclusion as well as the relationship between German guilt and de-colonial healing in her adopted home in Canada. 

Reactions to "The Indelible Mark"-Exhibition

"Powerful, truthful, courageous. Thank you for your fierce art and heart."--Lori La Rose

"Powerful and haunting. Thank  you."--Darlene Clew

"What a gift you have offered in creating this show, Gabriela. I hope to see it travel! It is a platform by which dialogue and change and evolution are propelled. Thank you. And the art is wonderful in itself." --Merrie Klazek

"So well painted. Thank you. Your figurative work and your story (universal too). Thanks! 'Freefall' 'Underbelly' 'Bystander's Trauma'."--Cindy Ross

"Terrific show. We need more of this brave work." --Jessica Whyton

"Thank you for sharing your gift by creating a heart-changing exhibition."--Nancy Maybe

"An insightful examination into the dawning of collective guilt." --Larry Guilbert

"Moving experience, must have been complicate (emotionally) for you. Bravo!"--Diane McGifford

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"In this new body of work, I am exploring the ways human belonging is affected by trauma—at the level of family but also, more broadly, of society and culture. Ultimately, I want to reflect on the dynamic of connection and separation that characterizes human experience—the way our need to belong can be sabotaged by segregative behaviour, leaving us painfully isolated.

Destructive exclusion is central to the darkest chapters of the history of my country of origin, Germany—and as I learned recently, a member of my family played a key role in it. Knowing now the unpalatable truth that my step-grandfather was a member of the Gestapo, I can no longer find solace in the notion that my family were at least not agents in the Nazi regime. Plainly put, even though I was born twenty years after the end of the Second World War, I continue to feel shame and sadness for being a descendant of the followers and bystanders complicit in the Holocaust. Nor could moving across the Atlantic truly distance me from this disturbing heritage.

The paintings offered reflect my meditations on the cost of exclusion - in the form of suffering for the individual as well as for society as a whole. Being a product of the culture of fear and destruction into which my parents were born I ask myself: where and how do these ideas of segregation live on inside of me? Reading Resmaa Menakem's book "My Grandmother's Hands: Racialized Trauma and the Pathway to Mending our Hearts and Bodies" opened my eyes further to the importance of this personal inquiry as a basis to heal racial prejudice and injustice.

The Nazis turned age-old Anti-Semitism into murderous racism. In Bavaria, the German South where I grew up, all 10th graders are taken to see Dachau Concentration Camp, a place of terror where 41,500 prisoners alone were killed (Jews, political opponents, catholic priests, Homosexuals and others). Needless to say, this experience was extremely disturbing and, thinking back, I realize we children were unsupported emotionally by the adults in our lives to deal with the shock of this visit. My parents and particularly my grandparents were mute on the subject. 

My art is my attempt to speak against such silence so we may learn from past harms. I ask myself if a feeling of guilt is necessary to start being accountable to grave injustices. Does it help build the foundation for healing and forgiveness? With regards to First Nations trauma, for instance, how can compassion be shown for those suffering racism but also for those carrying the guilt of generations? Is there anything to be learned from German mistakes and redress in dealing with a traumatic history? For those with privilege, like me, where do the subtle unconscious biases regarding race, ethnicity, religion, etc. lie? The visual streams of consciousness articulated in my abstract figurative work are the product of the inquisitive, self-reflective state of mind and body through which I have and continue to engage in these concerns."